Part Two: The House and the Prison · Week 4

Day 24 Genesis 39:7-9

Sin Against God

Scripture Reading – Genesis 39:7-9

And it came to pass after these things, that his master’s wife cast her eyes upon Joseph; and she said, Lie with me.

Genesis 39:7 KJV

But he refused, and said unto his master’s wife, Behold, my master wotteth not what is with me in the house, and he hath committed all that he hath to my hand;

Genesis 39:8 KJV

There is none greater in this house than I; neither hath he kept back any thing from me but thee, because thou art his wife: how then can I do this great wickedness, and sin against God?

Genesis 39:9 KJV

Scripture Review

Potiphar’s wife tempts Joseph directly, but Joseph refuses. He remembers the trust placed in him, the marriage covenant that belongs to Potiphar and his wife, and above all the holiness of God. His question reaches the heart of temptation: “how then can I do this great wickedness, and sin against God?” He does not call it a private relationship, an emotional need, or an opportunity no one will discover. He names it wickedness.

Those final words correct my thinking. Sexual sin would wrong Potiphar and violate the woman’s marriage, but Joseph understands that every sin is first against God. Temptation tries to shrink the room until only desire and opportunity remain. Joseph brings God back into view. The same LORD who was with him at work was present in the secret conversation. There is no locked room from God.

What was meant here?

Potiphar’s wife meant to use her position and repeated invitation to draw Joseph into adultery and betrayal.

What was God meaning?

God meant to prove Joseph’s integrity in private. The servant being prepared to preserve a nation had to fear God when obedience could cost him everything.

What this asks of me

My strongest defense is not confidence in myself. It is a clear view of God’s holiness, gratitude for what has been entrusted to me, and a settled decision to call sin what God calls it. I should establish boundaries before desire argues its case. No pleasure is worth grieving the God who redeemed me.

Consider

  1. Do I describe temptation with God’s words or with language that makes it seem harmless?
  2. What boundary should I strengthen before I am under pressure?
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